It was about this time I realized - the scientific method is all stopping at nothing to prove your ideas wrong.
Inert ideas belie a calcified, mummified, dead mind. Trapped by vines, a rotting house, termites, cabin fever and darkness. That this should be willful is one of the greater sad things in life.
Also I thought about the Self as they say. Someone in a book asked the question "arent you lucky to have been born a human." Pick that one apart. It puts a value judgement on the fact of being human. Granted (because the point of the statement is the ability of critical thought). Second though - with of course no prior existence (taking material existence as total reality, and granting that human mind is a deep, expansive and unknown emergent property of that reality, a veritable source of great mystery by itself) - the assumption of being lucky has to be rephrased in the sense that "aren't you lucky to have been born human AT ALL" - the difference being that in reality, "you" could only have been one thing, being dependent on the circumstances that brought "you" about. This ties back to the Self because the "you" (the Self) that exists presently only exists because your past self once did and has not ceased to live - the Self now is different from the Self then; it has no communion with that Self except through memory and similarity through habit; it is not an identical Self except to say it is your body's tendency to maintain a Self in the way that it does; there was a time before even that body existed, and the continuity of Self started at conception because it was recognized by others and treated as a continuous Self by those people; your Self was perceived as continuous by you at a later time, when memories became available to you. If you ask the question "why was I born at THIS particular time at THIS particular place" and ask whether that is lucky - in the light of all that, you must treat it as the same question as you would a certain tree: "why did this tree grow at THIS particular time and at THIS particular place" - a relatively easy question because you know about seeds and things like that, and are usually satisfied with those answers.. The addition of self consciousness seems to muddle the question for people, as if your Self at this moment had options, to have started as another person (it really didn't).
Lately also - and this idea is fun and/or significant - thinking without words. Newly borns and animals do not speak, and the deaf do not think audibly; their thought is wordless, but can we the speaking do this? Josh from the Onion said that words are symbols. This is a new revelation to me in terms of relating words to thought. Because my concern is that perhaps reason is a function of words; but perhaps reason is a function of having symbols. In thinking silently wordlessly the only things that comes to mind are pictures and kinematics (motion-feeling). I often feel while doing this that if I were to feel a particular emotion, I wouldn't express it outwardly. I wonder if I'm just supressing a whole lot, in addition to speech, because I may not be good at it just yet. There's probably a whole lot that could go on if I were good at it / used to it.
Listening to music evoked not a sing-along or analytical or beat-counting response as usual, but (amused at the correlation) a music video response, unrelated to the lyrics, i think, but in a totally unexpected way, the imagery and kinematics are wild free-associations; a certain punk rock song, for example, musically resembled a war between giant bumblebees and a legion of storks, frogs and gnomes. In that instance, it did. It struck me as both a form of imagination i almost never use, and i wondered if taking words out of the equation was a mechanism of what drugs do.
I mused that words often fill my head most of the time; whether convenient or inconvenient. It drives question-asking which leads to thinking things through in your head, and learning through reason. Without words I don't know if this does happen. I know that wordless thought (for me) is very centered in the present, with almost no abstractions. It is probably related to my (absence?) of nonverbal symbols, if that theory holds any reality. I briefly attempted replacing a few abstraction-word-symbols with non-verbal symbols, to see if it would be easier to rationally associate, think outside the present, and quit having 'minimally necessary' abstract words pop up that usually convey those types of thoughts. I wasn't entirely successful. The silent mood is not a seeking mood, in any case; it's a restful mood, that doesn't actively want, doesn't wander or stray wildly. Silence, I almost never get, and certainly not on purpose - except in cases when I'm overwhelmed and I actively cool down by silencing my mind - but not from a resting state into a silent state. I'll keep doing it.